Since When Was Eating a Sin?

A while ago, I posted some thoughts on how all of these popular diets — paleo, vegan, carnivore, plant-based, IF, low-carb, and so on — have a way of becoming belief systems.  People read about it, buy in, join a Facebook group, and soon their new way of eating becomes a complete way of life.  “I eat paleo” becomes “I am paleo.” It’s an identity, a tribe, a religion.

But this is not the first time diet and religion have crossed paths in American popular culture.  Gary Taubes, in his incredible book Why We Get Fat, And What to Do About It posits that much of our belief about weight gain today comes from religion, not science.  We see obesity as the “wages” for the dual sins of gluttony and sloth.  All it takes to lose weight, we are told, is to eat less and move more.  If you’re heavy, then it means you’ve failed this simple task, given in to your base, heathen urges.  That spare tire of yours? It’s the scarlet letter that you deserve for being unable to control yourself (and thus, fat-shaming is completely justified).  

The surprising thing is that it wasn’t always this way.  In the book, Taubes dives deep into the history of weight loss and unearths some remarkable stories, including this one:

In the first part of the 20th Century, Germany was the epicenter of scientific research — so much so that American college students majoring in science were often required to learn the German language, so that they could keep up with the latest research.  At that time, there was general agreement among scientists that obesity was a disease of hormone dysregulation, and lots of research was happening in Germany around discovering exactly which hormones were out of whack in the overweight person.  

So when did all that change?  Well, some really, really bad stuff  happened in Germany, and after World War II, all that German research was lost or ignored.  At around the same time, and for about the same reasons, researchers became more interested in the problem of starvation than that of obesity.  In the aftermath of the war, there were lots of people around the world who either had starved or were still starving, and the calorie was a useful way of thinking about food’s ability to provide energy and sustenance.  




The problem is, we never matured beyond that simple notion of “calories in, calories out.”  That idea is not false, Taubes says, it’s just simplistic.  Imagine that you’re in a crowded airport, asking, “Why is this airport so crowded?” and the only answer you get is, “Because there’s more people coming in than going out.”  You’d say, “OK, but why are none of the planes leaving?” Maybe there’s bad weather.  Maybe the workers are striking.  Maybe a tribe of renegade sheep refuse to leave the runway.  It’s the answer to this second question, not the first, that holds the key to getting the airport cleared out.  

The "second question" for Taubes is, "Why do we eat more calories than we burn?"  The body has all kinds of intricate processes that tightly regulate blood flow, body temperature, oxygen uptake, and everything else that we need to live.  So why would such a "smart" organism become so "dumb" when it comes to fueling itself? 

Lots of research points once again to hormones as the answer.  Insulin, leptin, ghrelin and others control our hunger and our energy levels, along with how many calories we store versus how many we burn. The science is still ongoing, and the jury is still out on the exact causes and solutions.  But Taubes is sure of this: the answer lies in the field of biology, not religion.  So maybe, for now at least, we can at least let ol’ Hester Prynne off the hook for carrying a few extra pounds.

Note: The ramblings published on this blog are the opinions of the author alone and shared for entertainment purposes only.  The author is an English major with no medical or scientific background; thus, his words should never be taken as medical advice.  Consult with your doctor or medical professional before undertaking any diet or exercise program.

Comments

  1. That book by Taubes is great. I saw something the other day that advised the individual to pay attention to their hunger in order to prevent "emotional eating". But this entirely ignores what is causing our emotions and their relationship to hunger. If our hormones (along with blood sugar and neurotransmitters) are out of whack, then our emotions will be imbalanced and our body's hunger and satiety signals won't be working optimally. Talking about "emotional eating" is just another way of moralizing about diet by blaming the individual.

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  2. By the way, there is a reason I was impressed by paleo advocates. Most of them don't treat the diet and lifestyle as a religion. Many of them actively denounce such an attitude. That was refreshing. The likely explanation for this is that a lot of people come to the paleo view after trying other diets. I've yet to meet a paleo advocate who was raised eating that way. Instead, they are mostly people who were raised on the SAD diet and later turned to diets like vegetarianism or veganism or else some other variant of low fat and high grains and legumes.

    Many of them did treat their previous diets as religions. But after losing faith, they decided to not make the same mistake again. There is an awareness of this potential problem in the paleo community. Paleo and related types (from primal to traditional foods) tend to not be purists and extremists. The point is to find balance by experimenting to find out what works for you as a unique individual, even if that means including some technically non-paleo foods such as ghee or whatever. It seems that many paleo dieters drift back toward a traditional foods approach, as the general philosophy is the same.

    To emphasize this point, some paleo advocates refuse to speak of it as a diet. The point isn't to present absolute rules to be followed but to offer understanding for guidance. I've never seen a paleo advocate attack another paleo advocate for not being paleo enough, not that they won't sometimes get into heated debate over the science. Still, this is vastly different than the moralizing one commonly sees in many other diets.

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  3. Hester with a few extra pounds? Do tell. - Suwak

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    Replies
    1. yeah, maybe overshot the runway on that one. “All the Hester Prynnes out there” might work better. Or maybe that sentence is just a darling that should’ve been killed before I hit “publish.” Ah well.

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